Widgets Magazine

Community mourns suicide of University of Hyderabad student

On the evening of Jan. 27, Stanford students and community members gathered in White Plaza to mourn the death of Rohit Vemula, a student at the University of Hyderabad in India who committed suicide earlier this month. Vemula was a Dalit, a member of a lower caste in India that suffers from discrimination and oppression. Attendees of the vigil and the subsequent teach-in in White Plaza discussed the caste system in India and oppression of Dalits in particular.

“I read the news, and just learning more and more about Rohit Vemula’s death made me feel like I had to do something…at least the little bit that I could do being at Stanford,” said Sadhana Senthilkumar ’18, one of the organizers of the vigil. “So I emailed…the head of Sanskriti, and they helped put everything together.”

The vigil started off with Senthilkumar reading a poem she wrote about Vemula’s death. Other speakers gave histories of the Dalit movement and spoke about their own experiences within the caste system. Besides Senthilkumar, representatives from Stanford included Vivek Narayan, a Ph.D. student researching caste discrimination, and Yeji Jung ’18 and Sammie Wills ’16, members of the Stanford Asian American Activism Committee who read a statement of solidarity.

This is the caption. (MARK MCNEIL/The Stanford Daily)

Students and community members set up a vigil and teach-in in honor of Rohit Vemula, a student at the University of Hyderabad who committed suicide, on Jan. 27. The event sought to raise awareness of caste-based discrimination in India. (MARK MCNEIL/The Stanford Daily)

Members of the greater Bay Area community were also present at the vigil. Representatives from the Organization for Minorities in India, the Indian American Muslim Council, Jai Bhim International and the Association for India’s Development all spoke at the vigil, as well as Benjamin Kalia, an activist for Dalit rights who lives in the Bay Area.

Senthilkumar felt that it was important for Stanford to participate in the international conversation that erupted after Vemula’s death.

“A show of solidarity from everywhere is really important,” Senthilkumar said. “The privilege that comes with being at Stanford is a good way to use that in a positive manner.”

“When we started planning [the vigil], we didn’t know that so many people from the Bay Area would be interested in coming,” Senthilkumar said. “It was really great to see so many people, and I think the event was able to bring together a lot of people who are interested in the same issues.”

Sathula Bathula, an IT worker in the Bay Area, said that in his experience many Indian émigrés to America attempt to hide their caste status. He appreciated the large showing at the vigil last Thursday, and was surprised that so many people showed up “to liberate this caste bondage.”

Professor of religious studies Linda Hess, who specializes in South Asia, attended the event and expressed surprise at the attendance as well.

“To see this meeting of students concerned about Dalit issues and about this atrocity that has become such a big story in the world is very encouraging to me,” Hess said. “I’ve been at Stanford for 20 years and teaching about India and South Asia, and for many of those years there was very, very little consciousness of caste and Dalit issues.”

“I was extremely happy with the turnout, and then I was really happy that so many people from the community, not just Stanford, came and spoke about this issue in solidarity,” Senthilkumar said. “It was nice to both collectively mourn his [Rohit’s] death and at the same time recognize what we can do in the future to improve the situation in India.”

Senthilkumar was very happy with the response from parts of the Stanford community that isn’t typically engaged with these issues.

“Students at Stanford have been very supportive,” Senthilkumar said. “Many of my friends who showed up [at the event], who didn’t know very much about the caste system in India, were super willing to listen and learn.”

According to Hess, while students have usually heard about Gandhi, fewer people are knowledgeable about someone like Bhimrao Ramji Ambedkar, the writer of the Indian constitution and a Dalit scholar who critiqued the caste system. However, Hess said, that is changing.

“I used to ask [students]…how many people have heard of Ambedkar?” Hess said. “Often it would be nobody or just one person. I’m so glad to see that at this moment in history, many people are really well informed on this or come to a meeting like this with posters of Ambedkar and know what they’re talking about.”

Participants in the vigil hope that it won’t be a one-time event. Hess is hosting several events over the next month, and according to Senthilkumar, Narayan is considering starting an Ambedkar reading group.

“A lot of people from the Bay Area who came expressed interest in engaging with us in the future,” Senthilkumar said, expressing her hope that this would lead to more dialogue between students and the community.

Hess also stressed the importance of further action on this subject.

“I hope that we faculty and students and community can also join forces and continue the conversation,” Hess said.


Contact Sarah Wishingrad at swishing ‘at’ stanford.edu.

About Sarah Wishingrad

Sarah Wishingrad '18 is a former Desk Editor for the University/Local beat. She is a History major from Los Angeles, California who loves politics, the waffles at Coupa, and all things Jane Austen. Ask her about her dog, Hamilton, at swishing 'at' stanford.edu.
  • kr

    Yes, thank you!! We must fight for Dalit rights now. The situation for Dalits in India today is extremely tragic, and we cannot let that go on.

  • Sam

    Manufactured victim-hood by some privileged elites living in the West and trying very hard to establish their protest “street creds”. Leaving aside the fact that this young man was the Indian version of Rachel
    Dolezal and had assumed his Dalit identity, there have been Dalit presidents, senior ministers, speakers-of-the-house, chief ministers of large states, and powerful bureaucrats. Reservation quotas for Dalits in government jobs and public colleges and institutions can amount to 20% or more, and many have made significant economic progress over the past 65 years. The term “Dalit rights” is often a euphemism for conversion by American evangelicals.

  • Shivani

    You are making arguments similar to those who reject the Black Lives Matter movement because the United States has a Black President and because Affirmative Action exists. Vemula’s death is an institutional murder and highlights the structural discrimination against Dalits in India.

  • Sam

    You are correct in equating over-the-top BLM demands at Oberlin and on American campuses elsewhere with this march for Dalit rights. Fortunately, Oberlin’s President didn’t cravenly buckle like many other administrators have done to these infantile demands.

    The history and causes for the social imbalances in the US and in India are very different and, fashionable though it might be to march in solidarity with BLM or Palestine or whatever, there is no equivalency to stretch here. India, in fact, has been far more aggressive in redressing its social imbalances through legislation and quotas that the US ever has or could ever do politically.

    Vemula was deeply depressed and committed suicide. His suicide note has been published and makes this amply clear. And it just as clearly mentions nothing about structural discrimination or his being (or, as it turns out, masquerading as) a Dalit as factors for him in taking his life. As a matter of fact, one of the lines that he wrote in his note, and then crossed out, stated: “ASA, SFI, anything and everything exist for their own sake. Seldom the interest of a person and these organisations match”. ASA & SFI are the Leftist student protest organizations with which Vemula was actively associated. Therefore, if there is “institutional murder”, then look no further than these communist fronts that have historically chewed and spat out useful idiots for the cause.

    And if there are Indian institutions that are in dire need of reform to bring more women and lower castes into the upper echelons of leadership, then look no further than the moribund Indian communist parties.

  • Ramesh Nikam

    In Dec-15, Rohith wrote a letter to VC of UoH stating that University should give the Dalit students one rope and cynaite when they join the institute. The suicide letter also contains the line — “”The value of a man was reduced to his immediate identity and nearest possibility. To a vote. To a number. To a thing. Never was a man treated as a mind. As a glorious thing made up of star dust. In every field, in studies, in streets, in politics, and in dying and living. – See more at: http://indianexpress.com/article/india/india-news-india/dalit-student-suicide-full-text-of-suicide-letter-hyderabad/#sthash.Iz9eA3MP.dpuf
    What does it reflects – the total frustration with the system which identify one’s worthiness with his caste identity.